Sermon
Mar.
4, 2018
Based
on Exodus 20:1-17
“Commitment
to the Code of Conduct”
Rev.
Dr. Kevin Orr
Someone once came up to Jesus and
asked, “What is the greatest commandment?” And Jesus answered, “The greatest
commandment is to love God with your heart, mind, soul, and strength. But there
is another one equally important, which is to love your neighbor as much as you
love yourself. If you follow these two commandments, you are living right.”
Love God, love neighbor. The key word is “love.” If you live a life of love,
then you are living within God’s will. It could not be more simple, right?
Well…it’s easy to say. It’s easy to remember that living right means to love.
But it’s not always easy to do. We sometimes don’t feel very loving. There are
some people we find extremely difficult to love. We have had our love spurned
and it broke our heart, making us leery of making ourselves vulnerable again.
Sometimes love requires doing or saying difficult things. Love is easy to say,
a word that gets thrown around a lot. I love you and I also love rocky road ice
cream. Love has the power to transform the world. Love also can be demanding.
Love is what makes life worth living.
Love is also a great way to
understand what the Ten Commandments are about. These commandments are more
than just what you see on those billboards when driving along the highway or
something people argue about being displayed at county courthouses. These
commandments are not meant to be an exhaustive list of do’s and don’ts. No,
these commandments emerge from a place of love. They are intended to serve as a
set of guidelines that help us understand what living a life of love looks
like. They are a teaching rubric. I want us to take some time today and revisit
the ten commandments and think about their purpose and intent. There’s no time
to explain each commandment. So I invite you to focus with me on why these
commandments exist and how they can guide us in our journeys through the
wilderness.
The ten commandments are grounded in
what God did for Israel. God saw what the Egyptians were doing to the Hebrew
people, how they were enslaved and oppressed. So God called forth Moses to lead
the people out of Egypt toward the Promised Land. God initiated all this. God
saw their oppression. God raised up Moses. God worked amazing signs of power.
God led them through the wilderness. God brought them to Canaan, to their land
of freedom. God did all this.
Now that God had done all this,
having delivered them from bondage and brought them to a land where they could
live in freedom, the question for Israel became, “How can we demonstrate our
gratitude? Because you are our God, how do you want us to serve you?” See, this
is the important point to remember about these commandments. God had acted to
save the people from slavery. God acted first by claiming Israel as God’s
people. Israel was the recipients of God’s gracious act of liberation. It was
only natural for the people to want to know how the God that delivered them
wants them to live. They couldn’t just say, “Thanks, God. We’ll take it from
here. Why don’t you go on and find some other people to save.” That’s
ridiculous. They owe their freedom to God. Without God they would still be
enslaved. It was only right and natural for them to want to know how they might
serve the God who had freed them. And so, God provides the people these
commandments to help them get a sense of what was expected of them. God gave
these commandments so that they have some direction on how to properly love God
and love one another as a community.
What God gives Israel in these
commandments is a kind of hedge. By that I mean a boundary line. If you stay on
this side of the hedge all is good. But if you cross over the hedge you are
straying into dangerous territory. One way to look at these commandments is God
saying to Israel, “Whatever you do, make sure you obey these commandments. If
you do these things, stay within the lines, you’ll be good.” Also, note that
these commandments are all about action. They are about worshipping God instead
of any other gods. They are about not making idols. They are about keeping the
Sabbath, honoring your parents, not killing, or committing adultery, or
coveting your neighbor’s stuff. These commandments are about how you live your
life. There is nothing about having correct beliefs. There is no theology in
these commandments. These commandments are all about how we do life together.
They are commandments that provide boundary markers that keep a community
together, that keep a community ordered, that keep a community healthy, safe
and life-giving. These commandments provide boundaries that make possible the
flourishing of love for God and for your neighbor as yourself. If you want to
be a part of a community of love, these commandments set up a hedge of
protection for such a community. When the people ask their liberating God,
“What do you want us to do?” God’s reply is, “Obey these commandments, and you
are doing what I want you to do.”
So what about us? God gave these
commandments to a specific people in a specific time in history. Are we meant
to follow these commandments as well?
First of all, the God of Israel is
our God too. As Christians, we believe there is only one God, the creator of
the heavens and the earth, the source of power, the source of love and life.
There is no other God. Our faith is not one that affirms the existence of a
multitude of gods and goddesses. We believe there is only one God.
But also, let’s face it. The ten
commandments provide an excellent code of conduct for us. These commandments
are not all inclusive. They don’t cover every possible ethical challenge. And
we can always boil it down to the bumper sticker: Love God, love others, love
self. That’s it in a nutshell. But these ten commandments provide a bit more
explicit direction for us as to what loving God and loving others looks like.
They are boundary markers for us as well. We can be assured that if we abide by
these ten commandments that we are on safe ground, that we are living a life of
love that honors God.
Still, we have to acknowledge that
abiding by this code is not always easy. Just for a few examples, in these
times it is extremely difficult to keep the Sabbath. Long gone are the days
where everything is closed on Sunday. It seems in these days many of us have to
be flexible and choose some day other than Sunday as a day of rest, but even
then we are tempted to run errands and respond to email. One day a week of
“doing nothing” just feels wrong in a society where we are driven to always be
doing something productive with our time. And Jesus challenges us by saying
things like, “You have heard…’You shall not murder,’ …but I say to you that
whoever is angry with his brother without a cause shall be in danger of
judgment…You have heard…’You shall not commit adultery,’…but I say to you that
whoever looks at a woman to lust for her has already committed adultery with
her in his heart.” In an age of fake news, it’s pretty simple to retweet false
information about people, or repeat stuff we read in the news about what
anonymous sources tell reporters, also known as gossip and hearsay. Is not the
passing along of falsehoods and half-truths bearing false witness against your
neighbor? And there is endless debate about what “you shall not kill” means and
how to apply that, even the translation of the word: is it kill or murder? Is
it ok to kill one person in order to save the lives of many? So, yes, this is
an excellent code of conduct. But life is often messy and the application of
these commandments is not always simple. Love, just like life, is complicated.
God knows how hard this is for us.
God knows that the power of sin, which has been broken by Jesus, is still
active and effective. God knows how we struggle sometimes with knowing what is
the right thing to do, much less actually do what we know to be right. God
knows that we don’t always act with love. God knows that sometimes we harm
others without intending to. God knows that sometimes when we are hurting, or
confused, or tired, or angry, or afraid, that we are not our best selves and do
and say things we later regret. We sometimes get it wrong. We are prone to miss
the mark. None of this is a surprise to God. This is why God’s grace is so
amazing. This is why it is good news that God is quick to forgive. This is why
God is patient with us. This is why God’s Spirit dwells within our hearts,
always working to heal, to stir up our conscience, to deepen our awareness, to
mature us and make us wiser. We are works in progress and God is constantly
working on us. And the work that God has begun in us will be brought to
completion.
I think what it all comes down to is
whether or not we will commit to this code of conduct. We’re never going to be
perfect. I know it is part of the Wesleyan tradition we are a part of to expect
to be made perfect in love in this life. When I was ordained, I had to say
“yes” to that question. I do expect to be made perfect in love in this life.
This means that every thought, word and action is led by love. Being perfect in
love doesn’t mean not making mistakes. It means acting out of a place of love.
But that’s not always easy. Sometimes the repeated failures of living out of a
place of love becomes discouraging. Sometimes we are tempted to give in or give
up. But God does not give up on us. And if we don’t give up on God, if we don’t
give up on love, keep ourselves committed to this way of life, then it will be
o.k.
Also, remember that this commitment
to follow these commandments is a commitment we make with God and with each
other. You might remember last week I talked about how we are called to be a
cross-carrying community. We are to confront and work through our suffering
together. To survive we have to come alongside others who love us and who can
ask us the question, “Where does it hurt?” The same is true for our commitment
to God’s code of conduct. We make this commitment with each other and look to
each other to help us when we aren’t sure what is the loving thing to do. Peer
pressure has a role to play. What I mean is, it’s a lot easier to follow
through with commitments when you are surrounded by people who share the same
commitments. One of the reasons why I go to the gym on a regular basis is
because I know some regulars there and I don’t want them to be wondering about
why I haven’t been around lately. I have to show up. We are a community that has
committed ourselves to observe the commandments of the God who loves us. How
might we apply peer pressure with each other to live by these commandments?
Now, you know what I mean. I’m not saying we need to be bullying each other or
guilting each other to live by God’s commandments. That wouldn’t be loving,
now, would it? The only point I’m making is that we can’t help but influence
each other, for good or ill. So we have the potential to influence each other
in how we live out our commitments to God.
So which commandment do you need to
work on the most? I wonder if there is a particular commandment that you are
struggling with. I know a lot of people struggle with keeping the Sabbath.
Maybe if you are honest you may have a few idols you sometimes place ahead of
God. Or maybe you struggle with bearing false witness or you sometimes covet
something your neighbor has. Take a moment now and reflect on the commandments.
Let me read them to you in a simplified format I came across:
1.
Worship
only the Lord God.
2.
Don’t
worship idols.
3.
Don’t
take the Lord’s name in vain.
4.
Remember
the Sabbath and keep it holy.
5.
Honor
your parents.
6.
Do
not commit murder.
7.
Do
not commit adultery.
8.
Do
not steal.
9.
Do
not lie.
10. Do not covet
what other people have.
Which one of these speaks to you as
one you need to focus on? Is there someone you can talk to about this, who can
encourage you and keep you accountable? If you are drawing a blank, I invite
you to keep thinking about it. Talk to God about it in prayer. Ask God to help
you keep your commitments to this code of conduct, even as you express your
gratitude to God who loves you and will never abandon you.
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