Based
on Acts 2:1-21
Pentecost
2018
Rev.
Dr. Kevin Orr
This message has a different ending. At the service where I delivered this talk, I led in to an invitation for people who had sensed a call from God to a particular form of ministry to come forward for a prayer of consecration. Seven people came forward!
This is the day of Pentecost. It’s
the day when we remember when the Spirit was poured out on the disciples of
Jesus and the witness of the church began. Many consider Pentecost to mark the
birth of the church. I have even heard of some churches who throw a birthday
party for the church, complete with birthday cake. But Pentecost is not just a
Christian holiday that marks the official end of the Easter season. This is also
a festival kept by those who practice the Jewish faith, marking fifty days
after the feast of Passover. It is called Shavuot, or the Feast of Weeks. In
the days of Jesus, this feast was a celebration of the first harvest of grain,
which would be the wheat harvest. So this was a day to give thanks to God but
also a reason to party. This day was also a remembrance of when Moses received
the Ten Commandments, which took place fifty days after the Israelites fled
from Egypt.
Let’s take a minute and revisit how
the giving of the Ten Commandments took place. The people had journeyed through
the wilderness, making their way to the holy mountain, Mt. Sinai. As they
approached, on the top of the mountain there was fire and smoke, lightening,
the earth was shaking, it was if Mt. Sinai was an active volcano, like we have
been watching in Hawaii the past few weeks. As you might imagine, nobody wanted
to go up the mountain to meet with God. It was frightening! So Moses went up
the mountain by himself.
All that fire and smoke that
signaled the presence of God was yet another of the many demonstrations of
God’s deeds of power. We remember all the ways God demonstrated power through
the process of getting Israel out of Egypt, with the sending of the various
plagues and the parting of the Red Sea. God’s presence at the summit of Mt.
Sinai with the fire and smoke was yet one more example. And as Moses was with
God on the top of the mountain, God gave Moses the two tablets upon which was
etched the Ten Commandments. The gift of these commandments helped to firm up a
covenant between God and the children of Abraham. God had chosen them to be
God’s people and had delivered them from slavery. How might they give their
devotion and service to the God who had claimed them and saved them? The
Commandments were given so the people would know what their God expects of
them. The covenantal relationship between God and Israel was forged.
Now we skip ahead a few thousand
years, on the day of Pentecost, the first religious festival after the death of
Jesus, although there were rumors that Jesus had come back to life. Jews from
all across the world were in Jerusalem to celebrate Shavuot. And then, all of a
sudden, God showed up in a powerful way. It wasn’t quite like a volcano
eruption, but it was noisy, there was a mighty wind, and there were flames of
fire. Before, God’s presence was way up on the top of the mountain and Moses
alone had to hike up to the top. But this time the presence of God came down
right into the midst of the apostles and all who were gathered with them in
that house. The Spirit didn’t come down on one person, say, Peter. No, the
Spirit descended upon all who were gathered inside.
The noise, the wind, the fire, all
of this must have gotten the attention of all those people in the area. They
must have been perplexed about what was happening at that house, where there
was wind and flame but the house wasn’t burning down. What is going on over
there? And as people drew near, all those inside the house came bursting outside
speaking of the mighty deeds of God in the native languages of all those Jews
gathered around them. One hundred and twenty people streaming out into the
streets declaring with boldness the mighty deeds of God. It was noisy! The
streets of Jerusalem were already filled with noise and commotion, with all
those people from out of town, all those people gathered for the religious
ceremony and for the parties. It took a big splash to get the attention of the
city. And so God acted in a way that captured the attention of everyone and
filled the people with amazement and wonder as they saw Galileans speaking
perfect Latin, Greek, Arabic, or whatever native language was yours. Absolutely
bewildering.
Peter then quiets the crowd gathered
around them and, while still filled with the Spirit, Peter proclaims his first
sermon. Using as his text the prophet Joel, Peter proclaims that the Spirit of
God is descending on all people, men and women, boys and girls, from all walks
and stations in life. All people means all, not some, not many, all. And Peter
goes on to say that all who call on the name of the Lord, not some, not many,
all who call upon the name of the Lord will be saved. And on that day we are told that 3,000 were
baptized and added to the number of believers.
What an awesome act of power God
displayed on that day of Pentecost in Jerusalem a few thousand years ago. It
was an act of power that drove the disciples out of that building and on to the
streets. It was a force that could not be contained within four walls. They had
to go out as they spoke of the mighty deeds of God. They went to where the
people were. But they didn’t speak in Hebrew, or even in Aramaic unless that
was your native language. No, they spoke in whatever language was needed so
that the person they spoke to understood what they were saying. No translating
was required. Any communication barrier was broken down by an act of God. In
fact, everything that happened on that Pentecost day was the breaking down of
barriers: the barrier of where God would be present, not on a faraway mountain
top but right in the middle of the room where all the disciples were gathered.
The barrier of walls and doors were broken down as the disciples rushed out
into the streets. The barrier of not knowing the language of others was removed
so that people could understand each other. The proclamation was made that the
Spirit comes down not on one or two, or some, or even many, but upon everyone.
The proclamation was made that all who call on the name of the Lord will be
saved, Jew and Gentile. Yes, what happened that Pentecost in the city of
Jerusalem was God’s action of removing all barriers, so that all can experience
the power of God with joy and wonder.
The outpouring of the Spirit
continues to this day. Have you felt it? Have you ever sensed the presence of
God in your midst? Sure, we don’t experience the presence of God in a mighty
wind and flames of fire. It’s rarely that dramatic. But we experience that lump
in the throat, a racing heart, the tightness of the stomach, the goosebumps,
the catching of the breath, the shedding of a tear, when we find ourselves in
the presence of holiness, of purity, of love. That is the Spirit of God
manifesting herself to us. And sometimes that same Spirit fills us up, lifts us
up, and gives us the power and courage to act in ways that manifest love in the
world. Sometimes the Spirit prompts us to speak to others with the language
that everyone understands, the language of love. Sometimes the Spirit prompts
us to tell our God story, how we have experienced God in our lives, to give a
witness.
And sometimes the Spirit of God
prompts us to do a particular kind of ministry, a specific way to express God’s
love in the world. I want to invite those who have shared with me that God has
placed a ministry on their heart, to come forward. And if you never got around
to telling me, but you sense that God is calling you to do something, come
forward so that we can pray for you, asking God’s blessing on you as you
respond to the leading of God’s Spirit. You may have an idea of what that
something is. But maybe it isn’t that clear. You know that there is something
God wants you to do, but you can’t quite put it into words. Or maybe right now
you just feel that nudge to come forward, please come so we can pray for you.
All of you who come down, I invite you to share with us in just a sentence or
two what you are being called to do. I will go first…
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