Based
on Luke 3:15-17, 21-22
Delivered
Jan. 13, 2019
Rev.
Dr. Kevin Orr
“Remember your baptism and be
thankful.” These are the traditional words that accompany the action of coming
forward to the baptismal font, dipping your finger in the baptismal waters, and
claiming anew the baptismal covenant that you entered in to. “Remember your
baptism.” Do you remember yours? This is where I got stuck for a long time. I
don’t remember my baptism. Probably like most of us gathered here, I was a baby
when I was baptized. I have been told about my baptism. It was at the church I
grew up in, St. Luke’s United Methodist Church in Oklahoma City. Mack Stokes
was the pastor who baptized me, who four years later became a bishop. My mom
said I didn’t cry. That’s all I can tell you about my baptism. I sometimes envy
those who got baptized when they were old enough to remember it. When they go
before the font and are told to remember their baptism they can go back in
their mind’s eye to that place, visualize who was there, feel the sensation of the water on their
heads, or even their whole bodies if it was a full emersion. Those folks can
remember their baptism and be thankful. But not those of us who were baptized
as infants. It’s like we got cheated. The best we can do is remember that we
were baptized; that getting baptized was something important for our parents.
That we are baptized is something we are to be thankful for. We just can’t say
much about how it happened.
Today we remember Jesus’ baptism, a
baptism that was remembered differently by the gospel writers. As Mark tells
it, Jesus was baptized by John in the Jordan and just as Jesus was coming out
of the water he saw the heavens torn apart, the Spirit like a dove descending
on him, and he heard the voice from heaven saying, “You are my Son, the
Beloved, with you I am well pleased.” As Matthew tells it, John resists
baptizing Jesus, saying, “I need to be baptized by you, and do you come to me?”
But Jesus answered him, “Let it be so now, for it is proper for us in this way
to fulfill all righteousness.” For John the gospel writer, he doesn’t
explicitly say that Jesus was baptized. Instead, he relates that John the
Baptist saw the Spirit descend on Jesus like a dove, and then John heard the voice
of the one who sent him to baptize with water say to him, “He on whom you see
the Spirit descend and remain is the one who baptizes with the Holy Spirit.”
Why John the gospel writer refrained from saying that Jesus was baptized was
maybe to avoid the problem of why Jesus was baptized in the first place, a
problem that Matthew addressed head on. Why did Jesus receive the baptism of
repentance that John offered? It was to fulfill all righteousness. It was just
the right thing to do.
Luke’s memory of Jesus’ baptism is a
lot like Mark’s: brief. But Luke adds a couple of details that are important.
He begins by saying, “When all the people were baptized, and when Jesus also
had been baptized.” No dialog with John. It is not specifically said that John
baptized Jesus. Instead, we are given an image of everyone standing in line to
receive the baptism of repentance, to experience a fresh start, a clean slate,
and Jesus got in line with everyone else. Jesus didn’t need a fresh start or a
clean slate. But he didn’t stand apart while everyone else got in line. In an
act of solidarity, Jesus got in line with everyone else. Jesus participated in
baptism with the people.
The second detail is that after
Jesus was baptized “and was praying” the heaven opened, the Holy Spirit
descended in bodily form like a dove, and a voice came from heaven, “You are my
Son, the Beloved, with you I am well pleased.” For Luke, he stressed that Jesus
was a man of prayer. In key moments throughout his ministry, Luke notes that
Jesus prayed. He prayed at his baptism, before he chose his disciples, before
he told them for the first time that he would be crucified, at his
transfiguration, before he taught his disciples the Lord’s prayer, before he
was betrayed and arrested, and when he took his last breath on the cross. At
one place in the gospel, after having done many healings, Luke says Jesus spent
the night alone in prayer. And so, as Luke tells it, as Jesus prayed, the
heavens were opened and the Spirit descended upon him. It seems it was the act
of Jesus praying that caused the heavens to open and the Spirit to come down to
empower him for his ministry, and to hear the voice of his Father say, “You are
my Son, my beloved, and I am so proud of you.” Jesus needed that empowerment
and affirmation because immediately after his baptism he was driven into the
wilderness to be tempted by Satan. And then, having passed those tests, he
began his public ministry. At thirty years of age, the time of preparation was
over. The time had come for Jesus to fulfill his destiny, to do what God had
sent him to do. So he needed the power of the Spirit. He needed to hear that
affirmation from his heavenly Father. And prayer caused that to happen. Prayer
opened up the heavens for blessings to come down. In the same way, when the
disciples were gathered in the upper room, and were praying together, the Holy
Spirit came upon them like a mighty wind and tongues of fire appeared on each
of their heads. Prayer caused that to happen. When we pray, the heavens are
opened, the Spirit descends upon us again, and God can speak to us what we need
to hear: you are my beloved, you are forgiven, be encouraged, there is hope,
all will be well, I will never leave you nor forsake you. How good it is that
Luke adds this detail of Jesus’ baptism, that after he was baptized he was
praying.
And so we can approach the renewal
of our baptism in prayer. When we renew our baptismal covenant, we don’t get to
repeat our baptism. As United Methodists, we believe that you only get baptized
once. Baptism is an action of God by means of water and in the power of the
Holy Spirit. And God doesn’t make mistakes! Since God acted in your baptism,
then your baptism took. No do overs. But, of course, we can renew our baptismal
covenant as often as we wish, in an attitude of prayer, following the example
of Jesus.
We should come back to our baptismal
covenant, to remember that we are baptized, to bring ourselves back to that
watershed moment in our lives in Christ. It didn’t seem like a watershed moment
to you if it happened when you were a baby or a young person. But it was,
whether you were aware of it or not. It was at your baptism that the people of
God publically witnessed God claiming you as one of God’s own children. You
were marked publically as a child of God, a child of promise. We claim that
anew when we renew our baptism, that we are children of God. To renew our
baptism is an important way for us to live out that baptismal covenant that God
has made with us, that we are God’s children. We spend the rest of our lives
living out of this covenant God has made with us by water and the Spirit. You
could say that one purpose of the church is to help each other live out our
baptism. We get baptized once, but the implications of that baptism play out the
rest of our lives. The journey begins at baptism and ends when we stand before
the throne and hear God say, “Well done, my good and faithful servant.” And all
through that journey we have our brothers and sisters in Christ on the journey
with us. We never travel alone.
So it is good to renew our baptism
from time to time. It makes sense to do it on the Sunday that we remember that
Jesus was baptized. It also happens to be near the beginning of the year. It is
a good time for a fresh start. And it’s not just because it’s January. We are
also in the midst of winter. This is the time when, for us in the northern
hemisphere, the earth is sort of in a reset mode, a time to prepare and get
ready for the burst of growth that will be unleashed in the spring. Winter is
the prelude to the vitality of spring. Maybe for us right now can be the
prelude to a season of spiritual vitality and renewal. Remembering our baptism
can be a part of that prelude to spiritual renewal.
Renewing our baptism with prayer
opens up the heavens for the Holy Spirit to come down upon us again. We can
perhaps feel God’s presence as we touch the baptismal waters. And maybe we will
hear in our hearts the affirmation of God’s love, to hear God say to each of
us, “You are my son, my daughter, and I love you.” We need to hear that
affirmation now and then from those close to us, our family, our dearest
friends, to be told “I love you.” We need to know that somebody loves us. It
makes a difference. In the same way, it makes a difference for us to know that
God loves us, and to hear God say that, in the quiet of our hearts.
Renewing our baptism also gives us
the opportunity to reclaim the authority we have to be ministers of Jesus
Christ in the world. If you think I’m the only minister in this room, you would
be wrong. The church I grew up in listed all the church staff in the bulletin,
the senior pastor, the associate, director of music, youth director, etc. But
at the end of the list it had for minister: the congregation. We are all
ministers by the authority of the baptism we have received. When it comes to
ministering in the world, of sharing the love of Jesus and helping others in
Jesus’ name, you don’t need my permission. You have all the authority you need.
Reaffirming our baptism reminds us of the authority we have to be ministers of
Jesus Christ for the transformation of the world.
In a moment, we are going to
participate in the renewal of our baptismal covenant. The ushers are not going
to direct you forward. I will invite you to come as you feel led to do so.
Please don’t feel obligated to come forward. If you have not been baptized and
you desire to be, you are welcome to come forward in anticipation of your
baptism. Talk to me. It would be my joy to talk with you about the meaning of
baptism and plan for you to receive baptism for yourself. I invite you now to
remember your baptism, and be thankful.
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