Based on Luke 1:26-38
There is a lot to be amazed about in the story of the annunciation. As Gabriel appears before Mary and greets her, Mary is puzzled. She is puzzled over what the angel said, not that an angel was talking to her. If an angel appeared before me and started talking to me, I might find that in itself puzzling. For Mary, it seems that this is not the first time she has had a conversation with an angel. Amazing. It is amazing that it is Mary, a young virgin living in the little town of Nazareth that is approached by Gabriel rather than someone with more status and clout. She is just an ordinary young woman in an ordinary town. Yet, the archangel Gabriel comes to her to give her a message direct from God. Amazing.
What I invite us to focus on is the
first and last thing that Gabriel says to Mary. In particular, there is a word
that Gabriel says that is a critical word. It is a word that reveals something about
God: about how God acts in the world, about how God’s plan of salvation
unfolds, about how God relates to Mary and to us.
The first thing that Gabriel says to
Mary is, “Greetings, favored one! The Lord is with you.” The last
statement that Gabriel makes before departing is, “Nothing will be impossible with
God.” The word with is an important word. If Gabriel used a different
word than “with”, this would have given a different meaning to the message.
What if Gabriel said this:
“Greetings, favored one! The Lord is for you.” And at the end, “Nothing
will be impossible for God.” Can you tell the difference? By saying to
Mary “the Lord is for you” is to mean something like God believes in you,
supports you, is on your side. It is a vote of confidence in your abilities,
what you are able to accomplish. In the same way, if Gabriel said “nothing will
be impossible for God” this is a claim that God can do anything. Nothing is
impossible for God to do. In either case, by using that word for implies
that Mary and God are capable on their own to get things done. God supports
Mary in whatever she wants to do. There is nothing that God can’t do.
But Gabriel didn’t use the word
“for.” Gabriel said to Mary “the Lord is with you.” Gabriel said,
“nothing will be impossible with God.” That word “with” implies
relationship. To say to Mary the Lord is with her is to say that God is her
companion, by her side, in her corner. To say that nothing will be impossible with
God is different than saying nothing will be impossible for God. To say
nothing will be impossible with God is to make the claim that whatever you and
God set out to do together, assuming it is God’s will since God would never do
anything opposed to God’s will, whatever that is, even if the project or goal
appears impossible, is not impossible because with God all things are
possible. It reminds me of that passage in Philippians, “I can do all things through
Christ who strengthens me.” While the word “for” implies support for someone or
personal power and ability, the word “with” implies companionship and even
partnership. This is an important understanding of who God is and how God
relates to the world, to Mary, to us. If you wanted to boil down Gabriel’s
message to Mary it is that God is coming alongside her and together something
that seems impossible will happen. Mary, partnering with God, is going to
advance God’s plan of salvation in an amazing way.
A few years ago, I was at the State
House participating in a protest over the continued killing of unarmed black
men by the police. A number of speakers came forward one at a time to say what
they wanted to say. After the speakers on the program had finished, one of the
leaders came up to the mic and invited anyone else who wished to come forward
and say what they need to say. But there was one rule. No one was to come up to
the mic alone. They had to bring at least one person with them to stand by
their side. She said, “No one is to stand up here alone.” I had never heard
something like that before. It was a powerful symbol of how crying out for
justice is not meant to be done solo. It is meant to be done together, people
standing with each other, in that pursuit of justice.
Who is your circle of friends? I
remember doing this exercise once where we were asked to take out a piece of
paper and draw a small rectangle in the center of the page with enough space
where you could write no more than three names. We were then to write in that
rectangle the names of those who we can turn to when we need support. It was an
exercise that forced us to think about who were those few people who were in
our closest circle, who are the ones we trust, respect, and love. Who are those
few people who are in your inner circle? These are the ones who are not just for
you, but are with you. No matter what is happening in your life, no
matter the struggle, in good times and bad, these are the ones who will stand
with you, no matter what. I do hope you have that small circle of friends who
walk with you through life. That small circle of friends can be a lifeline
sometimes. This is the power of “with.”
And so, here is Mary being told by
Gabriel that God is with her. God has come alongside her. This may explain why
Mary was puzzled by these words, and maybe even a little scared. She may have
thought to herself, “What does God want to do with me?” See, if God was with
her, that may mean God has something for her to do. She knew the stories. She
knew of God coming alongside Abraham and Sarah, Moses, David, and others. God
was up to something, and of all people, God decided to come alongside her. What
could that be? What is God up to and what is God going to be asking of me? I
bet that’s part of what Mary was puzzling about.
This can be a bit scary. Perhaps you
have had that experience where you sensed God’s presence and began to get an
inkling that God has something for you to do, a vision or a calling that God
wants you to give yourself to. Or someone in your life has said something like,
“God is with you and has plans for your life.” Who, me? What plans? This can
stir up some puzzlement, some anxiety, even a little fear. What does this mean?
Thankfully for Mary, Gabriel is
fairly explicit about what God has for her to do. For those of us who have
received the message that God has plans for us, they aren’t always clear at the
beginning. Mary gets a pretty clear description. She is going to give birth to
a son. She is to name him Jesus. That’s it in a nutshell. Mary responds with
the question, “How can this be?” This is not a question of doubt. She takes
what the angel is saying seriously. She accepts this is the assignment that God
has for her. Her question is about logistics. She is a virgin and engaged to be
married to Joseph. How is it that this baby she will give birth to will be
called son of the most high instead of son of Joseph? She understands what she
is supposed to do but unclear about how to do it. For any of us who have gotten
a sense of what God wants us to do but with no provided plan from on high on
how to accomplish it, we can relate to this question!
That question Mary asks opens the
door for Gabriel to speak of the Holy Spirit that will overshadow Mary. Ah, the
mystery of the Spirit. I have discovered in my pursuit of living out God’s call
on my life that it is often a mystery how this life I’m living will go. For
those of us who sense an invitation from God to be engaged in the work that God
is doing in the world, we need to be comfortable with ambiguity. There is a lot
of mysterious Holy Spirit that overshadows partnering with God. That’s just the
way it is, that the mystery of the Spirit makes things happen in amazing ways.
After Gabriel explains that the
Spirit will be active, will cause things to fall into place, will make the way
where there seems to be no way, and then says that with God all things are possible,
Mary exercises her agency. She first names out loud her dignity. I imagine with
her head held high and her back straight, she says in the spirit of Isaiah who
said, “Here am I, send me” Mary says, “Here am I, the servant of the Lord.”
With that statement, she places herself in the ranks of Abraham, Moses, David,
and the prophets. She says out loud that she is one whom God has chosen for an
important task in God’s ongoing plan of salvation.
Then after claiming her dignity as a
servant of God, she says “Let it be with me according to your word.” In other
words, Mary says “yes” to God’s invitation. This is perhaps one of the most
critical moments in the unfolding of God’s purposes. Mary was not forced. She
consented to what God was asking her to do. I love that. In fact, love is at
the heart of all of this. Remember how Paul wrote that love does not insist on
its own way. God is love. So, God would not force Mary to do anything that she
would not consent to. Mary, whose love for God is on display, says yes to the
One who has given her an incredible role to play in the salvation of the world.
One of the big themes at Christmas
is Emmanuel, which means “God is with us.” This means so many things. It means
we are never alone. It means that God is always in our corner. It means that
God is in a relationship with us, a love relationship. It also means that each
of us have parts to play in God’s unfolding plan of salvation. God has chosen
to partner with us. Who, me? Yes, you. That can be scary. Not always, but there
are times when what we sense God is inviting us to do calls for a big change in
what we do in our lives, how we spend our time, what gets prioritized.
Sometimes what we sense God calling us to do is radical, and we wonder if we
are up to the challenge. Often when we sense that call we start asking
questions of logistics: where will I find the time? What resources do I need?
Where do I start? While we long for the divine blueprint to drop from heaven we
are reminded that partnering with God requires trust in the mysterious workings
of the Holy Spirit. And we are reminded that when we engage in pursuing the
vision, the work that God has placed on our hearts and in our dreams, that with
God nothing is impossible.
God is with us, Emmanuel. God
continues to extend to us an invitation to partner with God as God goes
about the work of saving a world that needs saved. Today, we are reminded of
the dignity, courage and trust of Mary. We can join Mary today and name our
dignity as servants of God and to say with Mary, “Let it be with us
according to Your word.”
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